Teaching children about, for and through their rights

Lee Jerome

Lee Jerome is an Associate Professor of Education at Middlesex University and a Council member of the Association for Citizenship Teaching (ACT). He has recently published ‘Children’s Rights Education in Diverse Classrooms’ with Professor Hugh Starkey (Bloomsbury). 

As a teacher, originally in secondary schools and now in a university, I am always interested in what teachers are supposed to do in relation to the various educational policies and initiatives that are being promoted at any particular time. I am wary of policies that claim to have all the answers and see teachers as mere technical implementers of other people’s ‘how to’ prescriptions. I would rather work for (and within) a profession that commits to training specialist teachers who can exercise their own professional agency to create learning opportunities that work in their contexts for their children.


Nowadays I am lucky enough to have more time to learn from my colleagues through research projects, and to talk to young people about what they want from education, and what they particularly appreciate. That enables me to record and reflect back to colleagues some of the exciting principles and practices from which we can all learn. 

In recent years I have undertaken work in the field of children’s rights education and have been struck that teachers are absolutely central to realising children’s rights. Whilst states may have committed to the UN Convention on the Rights of the Child, it is teachers who have to make the time and space available to inform children about their rights, and teachers who have to devise creative and engaging methods to engage and enthuse children about this aspect of learning. Several things have stood out for me as being particularly inspiring and exciting.


My first moment of clarity came from listening to the academic Bill Bowring describe rights as ‘moments of crystallised revolution.’ I think of that often as a reminder that our job is much more than teaching about the declarations and conventions (what has been called a ‘declarationist’ approach) and that we really need to focus on rights as a set of struggles for social justice. People struggle to have their rights codified, then they struggle to have them recognised, then they struggle to have them implemented. They struggle alone and in communities. They struggle for themselves and in solidarity with others.


My observations in classrooms have also helped me to think about the importance of what it means to tell children they are rights holders. It is not simply a passive role; it is an active process in which rights holders have to hold duty bearers to account. That means thinking of ourselves as human rights activists – the very people who help to create a culture of human rights. Children respond enthusiastically to the idea that we can all contribute through doing something positive. Sometimes that may be leading a big campaign on a specific injustice, but it is more likely to involve supporting an existing campaign, raising awareness, supporting others, expressing solidarity with people we admire – spreading small ‘ripples of hope’, as Robert F. Kennedy once put it.


I have also seen individual stories and case studies spark enthusiasm and engagement. Through learning about rights in specific contexts and thinking about what people actually do about promoting rights, learning becomes much more accessible and much more urgent. Learning about activists has brought human rights to life much more than learning about declarations. It gives the abstract agenda of Human Rights a real human face, and that means young people can identify with those people and think in interpersonal terms about how to help. I am struck repeatedly by the power of real people’s stories to make this meaningful.


This works best when teachers understand the communities where they teach, the struggles their students face, and the inspirational stories on their doorstep and around the world. 


First published in Engage 23.

BY LEE JEROME • May 11, 2022
By Ann Beatty May 20, 2026
How a simple act of practical solidarity is transforming the journey to school in The Gambia’s Central River Region North Policies have been written. Schools have been built. Yet for many children in The Gambia’s Central River Region North, access to education is still measured in kilometres, not opportunity. 
By Laura Griffin May 13, 2026
‘In a single hour vast tracts of shaded woodland became a jumble of torn trees and upturned soil, exposed to the glare of the summer sun. Such land-clearing events are rare, but forests exhibit remarkable resilience in the face of disaster. I’m told that the Chinese character for ‘catastrophe’ is the same as that which represents the word ‘opportunity’. And, the blowdown, while catastrophic, presented opportunities for many species.’ (Wall Kimmerer, 2003: 89). In the context of a volatile, uncertain, complex, and ambiguous world (Stein, 2021) what kinds of education for hope might support children’s and young people’s critical engagement in local and global issues? In the spirit of exploring the possibilities of hope further, this short article focuses on the area of global citizenship and sustainabilityrelated education. It will briefly open by sharing commonalities across pedagogical approaches that take up the concept and act of hope more critically, and close by offering reflective questions for educators, with suggestions for further reading. Perhaps it is a kind of hope that is grounded in the present, in future reimagining(s), in ethical solidarity, and an acknowledgement of our deep entanglement with the living metabolism of planet earth 1 our singular home (UNESCO, 2021); a hope that engages with complex root causes and lived realities of multiple overlapping crises in critically reflexive and contextually relevant ways. As McCloskey notes, ‘Hope can fire our collective imagination and critical consciousness as a mainspring to activism and intervention in the world.’ (2025: 3). Commonalities across critical pedagogical approaches to hope include: Acknowledging the context of a ‘seamless single story of progress, development and human evolution’ (Andreotti, V.D.O., 2021b Relating to social and ecological justice and the wellbeing of people and planet Using participatory, action-orientated and inquiry-based learning processes Exploring diverse worldviews and perspectives Practising grounding in the present with opening up possibilities for change (relational, embodied, response-able 2 ) Experiencing ‘struggle’ in different forms (dialogical, selfreflexive, open-ended) Engaging individual and collective agency, action and activism Looking for lifelong and life-wide learning and unlearning. 1 See ‘Co-sensing with Radical Tenderness’, in Machado de Oliveira Andreotti. 2021a 2 See ‘Crossing Borders’ in 2 Depth Education “Depth Education and the Possibility of GCE Otherwise, 2021b. Source: Andreotti, V. 2021a & 2021b., Atif, A. (2025)., Bourn, D. 2021., Bryan. A. and Mochizuki,Y., 2024., Giroux, H.A. 2025., Meade, E. 2025. Whilst engaging in the concept and act of hope more critically reflect upon: What kinds of education for hope might you explore further and why? How might you provide generative spaces for engaging in diverse worldviews and perspectives? In what ways can you facilitate individual and collective agency? How might you support learners’ practice grounding in the present in order to relate differently? In what ways can you support learners in navigating complex root causes and lived realities of local and global issues? As Chief Ninawa Hini Kui affirms, ‘The future depends much less on the images we project ahead than on our capacity to repair relations and build relationships differently in the present.’ (Andreotti et al, 2023: 73. An invitation for further reading: Transformative Learning for a Sustainable Future . d’Abreu, C., Belgeonne, C., Bourn, D. and Hatley, J. (2025) ‘Transformative Learning for a Sustainable Future’. DERC Research Paper 24. London: UCL Institute of Education. Hospicing Modernity: facing humanity’s wrongs and the implications for social activism. Machado de Oliveira Andreotti, V. (2021a) ‘Hospicing Modernity: facing humanity’s wrongs and the implications for social activism’ , London: Penguin Random House. Development Education and Hope . McCloskey, S. (2025). (ed) ‘Development Education and Hope’. ‘Policy and Practice: A Development Education Review’ , Vol. 41, Autumn. Centre for Global Education, Belfast. Link to and download the full reference list here
By Susan Piper May 6, 2026
This summed up to me about why I volunteer for the Hands Up Project. HUP is a charity trust which, through its network of volunteers, connects children around the world with young people in Palestine. By means of online interaction, drama and storytelling activities, it enables the use of creativity and selfexpression to promote mutual understanding, personal growth, and the development of English language skills. I joined HUP in 2020 during COVID. After going to Palestine in 2017, I wanted to get more involved in working with Palestinian children in schools. HUP gave me the opportunity to link up with schools in the West Bank and Gaza. Every week I’d tell them stories from all over the world, then we’d discuss it, play games and I’d get them to retell it. Sometimes we would work from their coursebook English for Palestine’ in mutual team teaching sessions with their teacher. The simple act of telling a story became much more than entertainment. It became connection, healing, and a bridge to the world beyond their immediate reality to help them improve their language skills, and to give them a platform to speak about their lives in a language that connects them to people everywhere. I loved it, every week, seeing their smiling faces on the screen and building long lasting friendships with their teachers. I even went to Gaza in 2023 and met some of the kids I’d only seen on Zoom. It was a beautiful experience and something I will never forget. As hostilities escalated, I lost contact with everyone. I thought about where the kids were and what had happened to them. As I watched schools being bombed, universities flattened, and people killed in their thousands, I thought about where the kids I’d met were and what was happening to them. I kept in contact with many of the teachers I knew and heard daily news of displacement, destruction, hunger and bombing. Recently, I’ve started to link up again with children in Gaza, and it feels wonderful to be back helping them learn after being denied an education for over two years. Connecting with children in Palestine is more than just words. When a child in Palestine confidently tells their story to someone on the other side of the world, bridges are built, empathy grows, and the world gains a fuller picture of childhood in contexts far from peace and privilege. My work with these children is rooted in the belief that education and voice are inseparable. Through storytelling and English language learning, I witness children not just learning new vocabulary, but reclaiming their narratives, believing in their potential, and finding human connection in a world they perceive has abandoned them. And more than anything, this work reminds us all that children — everywhere — deserve to learn, to speak, and to be heard. Links to HUP information, books and resources: The Hands Up Project BY SUSAN PIPER Susan Piper is currently an ESOL teacher in Oldham, Greater Manchester and has worked in education for over 30 years. She is also a volunteer for the Hands Up Project and is the International Solidarity Officer and President of her NEU district. She believes in quality education for all and aims to make her lessons creative and inclusive so that effective language learning can take place.