Our educational system - Amadou

AMADOU DARBOE, TAHIR AHMADIYYA SENIOR SECONDARY SCHOOL, THE GAMBIA

Education is one of the greatest tools which can be used by an individual to change the living situation.


Unfortunately, most people, especially children, do not have this opportunity. The question is who can provide such opportunities to those who are disadvantaged? Poverty, religious and traditional beliefs contribute immensely to the denial of the right to education for children.


One of the greatest obstacles to education in The Gambia is poverty. Many families in The Gambia cannot afford to pay for their children’s education, including school fees, uniforms, and books. As a result, many children drop out of school, or never enrol in the first place.


Poverty also means that families are often forced to prioritise other basic needs, such as food and shelter, over education. This can perpetuate the cycle of poverty, as education is one of the most effective ways to break out of poverty.


Another hindrance to education in The Gambia is religious beliefs. As the greater number of Gambians are Muslim, some parents decide to take their children to the local Islamic centres which are mostly poorly managed.


Some children are denied the right to education which is a fundamental right for them. Traditionally, most people believe that girls’ education is not important, and as such they are either denied enrolment in school or withdrawn from school.


Despite efforts that are made to promote girls’ education, the gap remains. Child marriage for instance, has led to many girls being denied the right to education especially in provincial Gambia. This continues to pose an actual threat to the wellbeing of girls’ development as well as women’s empowerment. There is dire need for proactive steps to be taken to address this issue.


There are no proper mechanisms put in place for the differently abled. The structures in schools are not conductive for the wellbeing and inclusion of the differently abled. Therefore, this is structural discrimination against them. Even the way classrooms are built is not in line with good approaches.


In conclusion, the challenges facing The Gambia’s education sector are significant, urgent action is needed to address them, especially in the rural areas.


It is crucial that all stakeholders, including the government, private sector, and civil society, work together to ensure that very child has access to quality education. Only then can The Gambia build a brighter and more prosperous future for all its citizens.

AMADOU DARBOE • September 18, 2023
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How a simple act of practical solidarity is transforming the journey to school in The Gambia’s Central River Region North Policies have been written. Schools have been built. Yet for many children in The Gambia’s Central River Region North, access to education is still measured in kilometres, not opportunity. 
By Laura Griffin May 13, 2026
‘In a single hour vast tracts of shaded woodland became a jumble of torn trees and upturned soil, exposed to the glare of the summer sun. Such land-clearing events are rare, but forests exhibit remarkable resilience in the face of disaster. I’m told that the Chinese character for ‘catastrophe’ is the same as that which represents the word ‘opportunity’. And, the blowdown, while catastrophic, presented opportunities for many species.’ (Wall Kimmerer, 2003: 89). In the context of a volatile, uncertain, complex, and ambiguous world (Stein, 2021) what kinds of education for hope might support children’s and young people’s critical engagement in local and global issues? In the spirit of exploring the possibilities of hope further, this short article focuses on the area of global citizenship and sustainabilityrelated education. It will briefly open by sharing commonalities across pedagogical approaches that take up the concept and act of hope more critically, and close by offering reflective questions for educators, with suggestions for further reading. Perhaps it is a kind of hope that is grounded in the present, in future reimagining(s), in ethical solidarity, and an acknowledgement of our deep entanglement with the living metabolism of planet earth 1 our singular home (UNESCO, 2021); a hope that engages with complex root causes and lived realities of multiple overlapping crises in critically reflexive and contextually relevant ways. As McCloskey notes, ‘Hope can fire our collective imagination and critical consciousness as a mainspring to activism and intervention in the world.’ (2025: 3). Commonalities across critical pedagogical approaches to hope include: Acknowledging the context of a ‘seamless single story of progress, development and human evolution’ (Andreotti, V.D.O., 2021b Relating to social and ecological justice and the wellbeing of people and planet Using participatory, action-orientated and inquiry-based learning processes Exploring diverse worldviews and perspectives Practising grounding in the present with opening up possibilities for change (relational, embodied, response-able 2 ) Experiencing ‘struggle’ in different forms (dialogical, selfreflexive, open-ended) Engaging individual and collective agency, action and activism Looking for lifelong and life-wide learning and unlearning. 1 See ‘Co-sensing with Radical Tenderness’, in Machado de Oliveira Andreotti. 2021a 2 See ‘Crossing Borders’ in 2 Depth Education “Depth Education and the Possibility of GCE Otherwise, 2021b. Source: Andreotti, V. 2021a & 2021b., Atif, A. (2025)., Bourn, D. 2021., Bryan. A. and Mochizuki,Y., 2024., Giroux, H.A. 2025., Meade, E. 2025. Whilst engaging in the concept and act of hope more critically reflect upon: What kinds of education for hope might you explore further and why? How might you provide generative spaces for engaging in diverse worldviews and perspectives? In what ways can you facilitate individual and collective agency? How might you support learners’ practice grounding in the present in order to relate differently? In what ways can you support learners in navigating complex root causes and lived realities of local and global issues? As Chief Ninawa Hini Kui affirms, ‘The future depends much less on the images we project ahead than on our capacity to repair relations and build relationships differently in the present.’ (Andreotti et al, 2023: 73. An invitation for further reading: Transformative Learning for a Sustainable Future . d’Abreu, C., Belgeonne, C., Bourn, D. and Hatley, J. (2025) ‘Transformative Learning for a Sustainable Future’. DERC Research Paper 24. London: UCL Institute of Education. Hospicing Modernity: facing humanity’s wrongs and the implications for social activism. Machado de Oliveira Andreotti, V. (2021a) ‘Hospicing Modernity: facing humanity’s wrongs and the implications for social activism’ , London: Penguin Random House. Development Education and Hope . McCloskey, S. (2025). (ed) ‘Development Education and Hope’. ‘Policy and Practice: A Development Education Review’ , Vol. 41, Autumn. Centre for Global Education, Belfast. Link to and download the full reference list here