Let’s Transform Our World For The Better
Audrey Osler is Professor of Citizenship and Human Rights Education, University of Leeds, UK and University or South-Eastern Norway.
I specialise in education for citizenship and human rights,
in both established democracies and post-conflict societies.
This has led me to diverse places and regions, including sub-
Saharan Africa; Aceh, Indonesia; Iraq-Kurdistan; and, most
recently, Sri Lanka. Experience confirms my belief that education
is key to the realisation of human rights and gender equality.
UN Sustainable Development Goal 4, quality education, is
central to the wider sustainability agenda. Without appropriate
education many of the other goals are effectively non-starters.
The Sustainable Development Goals, agreed in 2015, are a set of
aspirations with concrete targets. The first step in realising their
ambitious agenda is to hold our governments to account. It’s
important to remember that they are not legally binding. They
form an ambitious agenda to transform our world for the better by
2030. They are only likely to be realised if we, as citizens, working
with others, including elected representatives, ensure our
government and political leaders are held accountable both for
these promises and for legally binding human rights obligations.
A second step in realising SDG 4 is to prompt an in-depth
discussion about the meaning of an inclusive and equitable
quality education. Much is made of the need to ensure adequate
resources and teacher education. Clearly these are essential.
But we also need to debate the aims and content of education.
The near-universally ratified Convention on the Rights of the
Child, along with the International Covenant on Economic,
Social and Cultural Rights, spell out the basis for a quality
education. These agreed international standards propose
curriculum aims. These include development of respect for
human rights and fundamental freedoms, and for the principles
enshrined in the Charter of the United Nations; respect for
the child’s cultural identity, language and values and other
cultures and civilizations. A quality education must necessarily
include human rights education and intercultural education.
Equally, the curriculum should equip the learner with the skills
to participate in society ‘in the spirit of understanding, peace,
tolerance, equality of sexes, and friendship among all peoples’,
and ensure social and environmental sustainability.
Some may question this agenda, arguing that universal primary
education must, in the first instance, promote literacy and
numeracy. Yet this isn’t an either/or choice. We are living in
dangerous times, with increased authoritarianism across the
globe; a global climate emergency; and an increasing tendency
for governments to deride international institutions, undermine
democratic processes, avoid journalistic scrutiny, overlook
human rights standards, and play to populist agendas that
promote blind nationalism and xenophobia. The curriculum
knowledge and skills outlined here are more necessary than
ever, if we are to avoid global conflict.
A third step is to foster global solidarity and a stronger
cosmopolitan outlook, not just among young learners but
all citizens, including teachers. Even wealthy countries
need international support and solidarity to address crises,
as illustrated by the international response to Australia’s
devastating bush fires in 2019-20. Those who have lived
under repressive regimes are often most acutely aware of
the need for cosmopolitanism.
The artist C sar Manrique,
who lived in Franco’s Spain, expressed this provocatively: ‘I
believe in humankind as a totality. I don’t believe in religion,
or in borders, or in nationalities, or in flags.’ He went on to say: 'We live on this planet for such a short space of time that
each one of our steps should lead towards building the
dreamed space of utopia more and more. Let us build
it together. That is the only way of making it come true.'
Citizenship action for government accountability, a deep
discussion about a quality curriculum, together with a utopian
cosmopolitan vision, offer a pathway towards greater social
justice through education.
From Engage issue 20.
AUDREY OSLER • December 8, 2021
How a simple act of practical solidarity is transforming the journey to school in The Gambia’s Central River Region North Policies have been written. Schools have been built. Yet for many children in The Gambia’s Central River Region North, access to education is still measured in kilometres, not opportunity.
‘In a single hour vast tracts of shaded woodland became a jumble of torn trees and upturned soil, exposed to the glare of the summer sun. Such land-clearing events are rare, but forests exhibit remarkable resilience in the face of disaster. I’m told that the Chinese character for ‘catastrophe’ is the same as that which represents the word ‘opportunity’. And, the blowdown, while catastrophic, presented opportunities for many species.’ (Wall Kimmerer, 2003: 89). In the context of a volatile, uncertain, complex, and ambiguous world (Stein, 2021) what kinds of education for hope might support children’s and young people’s critical engagement in local and global issues? In the spirit of exploring the possibilities of hope further, this short article focuses on the area of global citizenship and sustainabilityrelated education. It will briefly open by sharing commonalities across pedagogical approaches that take up the concept and act of hope more critically, and close by offering reflective questions for educators, with suggestions for further reading. Perhaps it is a kind of hope that is grounded in the present, in future reimagining(s), in ethical solidarity, and an acknowledgement of our deep entanglement with the living metabolism of planet earth 1 our singular home (UNESCO, 2021); a hope that engages with complex root causes and lived realities of multiple overlapping crises in critically reflexive and contextually relevant ways. As McCloskey notes, ‘Hope can fire our collective imagination and critical consciousness as a mainspring to activism and intervention in the world.’ (2025: 3). Commonalities across critical pedagogical approaches to hope include: Acknowledging the context of a ‘seamless single story of progress, development and human evolution’ (Andreotti, V.D.O., 2021b Relating to social and ecological justice and the wellbeing of people and planet Using participatory, action-orientated and inquiry-based learning processes Exploring diverse worldviews and perspectives Practising grounding in the present with opening up possibilities for change (relational, embodied, response-able 2 ) Experiencing ‘struggle’ in different forms (dialogical, selfreflexive, open-ended) Engaging individual and collective agency, action and activism Looking for lifelong and life-wide learning and unlearning. 1 See ‘Co-sensing with Radical Tenderness’, in Machado de Oliveira Andreotti. 2021a 2 See ‘Crossing Borders’ in 2 Depth Education “Depth Education and the Possibility of GCE Otherwise, 2021b. Source: Andreotti, V. 2021a & 2021b., Atif, A. (2025)., Bourn, D. 2021., Bryan. A. and Mochizuki,Y., 2024., Giroux, H.A. 2025., Meade, E. 2025. Whilst engaging in the concept and act of hope more critically reflect upon: What kinds of education for hope might you explore further and why? How might you provide generative spaces for engaging in diverse worldviews and perspectives? In what ways can you facilitate individual and collective agency? How might you support learners’ practice grounding in the present in order to relate differently? In what ways can you support learners in navigating complex root causes and lived realities of local and global issues? As Chief Ninawa Hini Kui affirms, ‘The future depends much less on the images we project ahead than on our capacity to repair relations and build relationships differently in the present.’ (Andreotti et al, 2023: 73. An invitation for further reading: Transformative Learning for a Sustainable Future . d’Abreu, C., Belgeonne, C., Bourn, D. and Hatley, J. (2025) ‘Transformative Learning for a Sustainable Future’. DERC Research Paper 24. London: UCL Institute of Education. Hospicing Modernity: facing humanity’s wrongs and the implications for social activism. Machado de Oliveira Andreotti, V. (2021a) ‘Hospicing Modernity: facing humanity’s wrongs and the implications for social activism’ , London: Penguin Random House. Development Education and Hope . McCloskey, S. (2025). (ed) ‘Development Education and Hope’. ‘Policy and Practice: A Development Education Review’ , Vol. 41, Autumn. Centre for Global Education, Belfast. Link to and download the full reference list here
This summed up to me about why I volunteer for the Hands Up Project. HUP is a charity trust which, through its network of volunteers, connects children around the world with young people in Palestine. By means of online interaction, drama and storytelling activities, it enables the use of creativity and selfexpression to promote mutual understanding, personal growth, and the development of English language skills. I joined HUP in 2020 during COVID. After going to Palestine in 2017, I wanted to get more involved in working with Palestinian children in schools. HUP gave me the opportunity to link up with schools in the West Bank and Gaza. Every week I’d tell them stories from all over the world, then we’d discuss it, play games and I’d get them to retell it. Sometimes we would work from their coursebook English for Palestine’ in mutual team teaching sessions with their teacher. The simple act of telling a story became much more than entertainment. It became connection, healing, and a bridge to the world beyond their immediate reality to help them improve their language skills, and to give them a platform to speak about their lives in a language that connects them to people everywhere. I loved it, every week, seeing their smiling faces on the screen and building long lasting friendships with their teachers. I even went to Gaza in 2023 and met some of the kids I’d only seen on Zoom. It was a beautiful experience and something I will never forget. As hostilities escalated, I lost contact with everyone. I thought about where the kids were and what had happened to them. As I watched schools being bombed, universities flattened, and people killed in their thousands, I thought about where the kids I’d met were and what was happening to them. I kept in contact with many of the teachers I knew and heard daily news of displacement, destruction, hunger and bombing. Recently, I’ve started to link up again with children in Gaza, and it feels wonderful to be back helping them learn after being denied an education for over two years. Connecting with children in Palestine is more than just words. When a child in Palestine confidently tells their story to someone on the other side of the world, bridges are built, empathy grows, and the world gains a fuller picture of childhood in contexts far from peace and privilege. My work with these children is rooted in the belief that education and voice are inseparable. Through storytelling and English language learning, I witness children not just learning new vocabulary, but reclaiming their narratives, believing in their potential, and finding human connection in a world they perceive has abandoned them. And more than anything, this work reminds us all that children — everywhere — deserve to learn, to speak, and to be heard. Links to HUP information, books and resources: The Hands Up Project BY SUSAN PIPER Susan Piper is currently an ESOL teacher in Oldham, Greater Manchester and has worked in education for over 30 years. She is also a volunteer for the Hands Up Project and is the International Solidarity Officer and President of her NEU district. She believes in quality education for all and aims to make her lessons creative and inclusive so that effective language learning can take place.
