Human Rights Education Should Lead to Action for Change

Martin Spafford is a retired teacher and is a trustee and active volunteer with Journey to Justice focusing especially on training.

Alexandra’s 2015 poem, telling how she survived bullying and fat- shaming, embodies our belief that stories of people who have successfully acted for human rights can galvanise confidence to act for change. For Journey to Justice, human rights education should lead to action, making learners feel equipped and able to challenge injustice and inequality that they face.

We believe galvanising people to take action using the arts is key to effective human rights education. This was central to our touring exhibition: as Marcuse said, "Art cannot change the world, but it can change the hearts and minds of those who can." By telling human stories from the US civil rights movement alongside ‘hidden’ local stories from across the UK, we connected communities and provided a space for education to take place. Communicating stories such as Newham schoolkids stopping the deportation of their classmate, Birmingham strikes led by Asian women workers and a landmark gay rights case in Nottingham, offered people a sense of what is possible. One visitor wrote: "The exhibition shows how there is no small action … [and] … inspires to be realistically positive about what one can achieve and go for it".

During our exhibition journey, we realised how the UK’s deep economic inequalities have been central to human rights injustice. We think a focus on economic rights to health, shelter, employment or a living wage is an important feature of future human rights education, one that is frequently overlooked. Our new Economic (In) justice project draws attention to this, telling stories of people who made real grassroots change in their communities and of campaigns using successful nonviolent tactics. We include the Welsh grandad who achieved change in the law affecting all disabled children; a Newcastle care home dispute energised by music; and grassroots environmental campaigners from Yorkshire to Bristol. We also have experts in their field explaining how our society became so unequal.

Human rights education also needs to avoid a ‘colonial’ concern for ‘others’ perceived to be ‘worse off’. When Sierra Leonian pupils wrote with striking frankness about their fear of the power of secret societies – usually a taboo subject – East London children responded with their own fears of being drawn into gang violence. This was an exchange of equality, both groups aware of human rights challenges they faced and seeking mutual solidarity. They – like Alexandra – had a great deal to teach us.

In our experience, human rights education is as much about learning as it is about teaching, and the stories we tell in our archives seek to encourage people to make their voices heard.

Our economic (in)justice project is at www.economicinjustice.org.uk - podcasts soon to be on major platforms. We are also producing a physical ‘suitcase’ version for training where there is no internet access. Our workshops share stories with those who can then pass them on to galvanise their own learners and communities. Our online exhibition with 100+ stories is at www.jtojhumanrights.org.uk.

First published in Engage 24.

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MARTIN SPAFFORD • September 5, 2022

36 Bicycles. Countless Futures in The Gambia.

By Ann Beatty • May 20, 2026

How a simple act of practical solidarity is transforming the journey to school in The Gambia’s Central River Region North Policies have been written. Schools have been built. Yet for many children in The Gambia’s Central River Region North, access to education is still measured in kilometres, not opportunity.

Education for Hope in Volatile, Uncertain, Complex and Ambiguous Times

By Laura Griffin • May 13, 2026

‘In a single hour vast tracts of shaded woodland became a jumble of torn trees and upturned soil, exposed to the glare of the summer sun. Such land-clearing events are rare, but forests exhibit remarkable resilience in the face of disaster. I’m told that the Chinese character for ‘catastrophe’ is the same as that which represents the word ‘opportunity’. And, the blowdown, while catastrophic, presented opportunities for many species.’ (Wall Kimmerer, 2003: 89). In the context of a volatile, uncertain, complex, and ambiguous world (Stein, 2021) what kinds of education for hope might support children’s and young people’s critical engagement in local and global issues? In the spirit of exploring the possibilities of hope further, this short article focuses on the area of global citizenship and sustainabilityrelated education. It will briefly open by sharing commonalities across pedagogical approaches that take up the concept and act of hope more critically, and close by offering reflective questions for educators, with suggestions for further reading. Perhaps it is a kind of hope that is grounded in the present, in future reimagining(s), in ethical solidarity, and an acknowledgement of our deep entanglement with the living metabolism of planet earth 1 our singular home (UNESCO, 2021); a hope that engages with complex root causes and lived realities of multiple overlapping crises in critically reflexive and contextually relevant ways. As McCloskey notes, ‘Hope can fire our collective imagination and critical consciousness as a mainspring to activism and intervention in the world.’ (2025: 3). Commonalities across critical pedagogical approaches to hope include: Acknowledging the context of a ‘seamless single story of progress, development and human evolution’ (Andreotti, V.D.O., 2021b Relating to social and ecological justice and the wellbeing of people and planet Using participatory, action-orientated and inquiry-based learning processes Exploring diverse worldviews and perspectives Practising grounding in the present with opening up possibilities for change (relational, embodied, response-able 2 ) Experiencing ‘struggle’ in different forms (dialogical, selfreflexive, open-ended) Engaging individual and collective agency, action and activism Looking for lifelong and life-wide learning and unlearning. 1 See ‘Co-sensing with Radical Tenderness’, in Machado de Oliveira Andreotti. 2021a 2 See ‘Crossing Borders’ in 2 Depth Education “Depth Education and the Possibility of GCE Otherwise, 2021b. Source: Andreotti, V. 2021a & 2021b., Atif, A. (2025)., Bourn, D. 2021., Bryan. A. and Mochizuki,Y., 2024., Giroux, H.A. 2025., Meade, E. 2025. Whilst engaging in the concept and act of hope more critically reflect upon: What kinds of education for hope might you explore further and why? How might you provide generative spaces for engaging in diverse worldviews and perspectives? In what ways can you facilitate individual and collective agency? How might you support learners’ practice grounding in the present in order to relate differently? In what ways can you support learners in navigating complex root causes and lived realities of local and global issues? As Chief Ninawa Hini Kui affirms, ‘The future depends much less on the images we project ahead than on our capacity to repair relations and build relationships differently in the present.’ (Andreotti et al, 2023: 73. An invitation for further reading: Transformative Learning for a Sustainable Future . d’Abreu, C., Belgeonne, C., Bourn, D. and Hatley, J. (2025) ‘Transformative Learning for a Sustainable Future’. DERC Research Paper 24. London: UCL Institute of Education. Hospicing Modernity: facing humanity’s wrongs and the implications for social activism. Machado de Oliveira Andreotti, V. (2021a) ‘Hospicing Modernity: facing humanity’s wrongs and the implications for social activism’ , London: Penguin Random House. Development Education and Hope . McCloskey, S. (2025). (ed) ‘Development Education and Hope’. ‘Policy and Practice: A Development Education Review’ , Vol. 41, Autumn. Centre for Global Education, Belfast. Link to and download the full reference list here

I heard it said today by a friend that “You learn a language best when you use it to speak and write about things that are important to you. ”

By Susan Piper • May 6, 2026

This summed up to me about why I volunteer for the Hands Up Project. HUP is a charity trust which, through its network of volunteers, connects children around the world with young people in Palestine. By means of online interaction, drama and storytelling activities, it enables the use of creativity and selfexpression to promote mutual understanding, personal growth, and the development of English language skills. I joined HUP in 2020 during COVID. After going to Palestine in 2017, I wanted to get more involved in working with Palestinian children in schools. HUP gave me the opportunity to link up with schools in the West Bank and Gaza. Every week I’d tell them stories from all over the world, then we’d discuss it, play games and I’d get them to retell it. Sometimes we would work from their coursebook English for Palestine’ in mutual team teaching sessions with their teacher. The simple act of telling a story became much more than entertainment. It became connection, healing, and a bridge to the world beyond their immediate reality to help them improve their language skills, and to give them a platform to speak about their lives in a language that connects them to people everywhere. I loved it, every week, seeing their smiling faces on the screen and building long lasting friendships with their teachers. I even went to Gaza in 2023 and met some of the kids I’d only seen on Zoom. It was a beautiful experience and something I will never forget. As hostilities escalated, I lost contact with everyone. I thought about where the kids were and what had happened to them. As I watched schools being bombed, universities flattened, and people killed in their thousands, I thought about where the kids I’d met were and what was happening to them. I kept in contact with many of the teachers I knew and heard daily news of displacement, destruction, hunger and bombing. Recently, I’ve started to link up again with children in Gaza, and it feels wonderful to be back helping them learn after being denied an education for over two years. Connecting with children in Palestine is more than just words. When a child in Palestine confidently tells their story to someone on the other side of the world, bridges are built, empathy grows, and the world gains a fuller picture of childhood in contexts far from peace and privilege. My work with these children is rooted in the belief that education and voice are inseparable. Through storytelling and English language learning, I witness children not just learning new vocabulary, but reclaiming their narratives, believing in their potential, and finding human connection in a world they perceive has abandoned them. And more than anything, this work reminds us all that children — everywhere — deserve to learn, to speak, and to be heard. Links to HUP information, books and resources: The Hands Up Project BY SUSAN PIPER Susan Piper is currently an ESOL teacher in Oldham, Greater Manchester and has worked in education for over 30 years. She is also a volunteer for the Hands Up Project and is the International Solidarity Officer and President of her NEU district. She believes in quality education for all and aims to make her lessons creative and inclusive so that effective language learning can take place.