Building positive relationships are foundations to rebuilding lives

Janice Mullan, President of the Ulster Teachers’ Union 2025-2026, Literacy Lead Teacher in an EOTAS (Education Other Than At School Centre) supporting students who find it impossible to sustain their mainstream placement due to severe anxiety, diagnosed mental health issues or just not feeling good enough.


In the quiet classrooms and creative spaces of EOTAS centres, some of the most transformative work in education is taking place, not just in literacy and numeracy, but in relationships, resilience and hope. My class sizes are smaller than most, and for my pupils who have been excluded, disengaged or whose circumstances make mainstream schooling unbearable, our centre is a vital second chance at whose heart lies the spirit of Sustainable Development Goal 4: ‘Ensure inclusive and equitable quality education and promote lifelong learning opportunities for all’. Education should reach every learner, whatever their background, challenge or story. I tell every student that their story is their ‘superpower’; they are here, inspiring everyone around them.


All arrive in my classroom carrying emotional trauma or fractured family relationships or experiences of bullying and social isolation. All feel that, academically, life is over for them and that they will never be able to attend college or get a job; how sad is that at just fifteen years old? And so, relationship education, rooted in emotional literacy, is a central pillar to my teaching, as is the positive relationship which is necessary if the student is to not only survive, but thrive. Confidence in spelling, grammar and vocabulary increase, as if by magic, with growth in self-esteem and a sense of belonging.


At the moment in Northern Ireland, we are reviewing assessment. I hope the aspirations of SDG 4 do form part of this. The psychological and emotional needs of our students must be addressed by teaching them to question and thus understand their feelings and thereby, themselves, in order to allow them to develop and carve out a sustainable future for themselves. For these students, education is not just inclusive, it’s truly transformative.


The ideal of inclusion is practised daily by advocating and modelling empathy, sensitivity, belief and compassion. When a young person with severe anxiety finds the courage to walk into a class again, when they begin to smile, trust and offer their ideas and opinions, that is progress of the highest kind.


One of the most successful learning activities was an integration programme with a small group of 15 to 16 year-old pupils from a neighbouring special school. These pupils had moderate learning difficulties, and we met once a week for an indoor games session, usually football or hockey.


Even the most cynical and battle-scarred teenagers' emotional defences were broken down when they came into contact with pupils who were non-judgemental about designer clothes or iPhones. All pupils enjoyed learning and teaching how to dribble a ball and score a goal. This was true inclusion, built on sensitivity, empathy and fun interaction.


Like all teachers in EOTAS, we work miracles, but we need resources to effectively meet the needs of young people experiencing emotional distress and anxiety; we need counselling, therapeutic support and specialist staff on site. Mental health support must not be seen as an optional extra, but as central to education for all.


Education must be seen as teaching students to mature into caring, capable and connected individuals who value themselves and those around them. Assessment and data capture must acknowledge and value this.


Teaching unions will continue to lobby those in power that inclusion is not just a theory, but a valuable, daily practice which travels far beyond its humble beginnings in the classroom.


by Janice Mullan, President of the Ulster Teachers’ Union 2025-2026

Janice Mullan • January 19, 2026
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‘In a single hour vast tracts of shaded woodland became a jumble of torn trees and upturned soil, exposed to the glare of the summer sun. Such land-clearing events are rare, but forests exhibit remarkable resilience in the face of disaster. I’m told that the Chinese character for ‘catastrophe’ is the same as that which represents the word ‘opportunity’. And, the blowdown, while catastrophic, presented opportunities for many species.’ (Wall Kimmerer, 2003: 89). In the context of a volatile, uncertain, complex, and ambiguous world (Stein, 2021) what kinds of education for hope might support children’s and young people’s critical engagement in local and global issues? In the spirit of exploring the possibilities of hope further, this short article focuses on the area of global citizenship and sustainabilityrelated education. It will briefly open by sharing commonalities across pedagogical approaches that take up the concept and act of hope more critically, and close by offering reflective questions for educators, with suggestions for further reading. Perhaps it is a kind of hope that is grounded in the present, in future reimagining(s), in ethical solidarity, and an acknowledgement of our deep entanglement with the living metabolism of planet earth 1 our singular home (UNESCO, 2021); a hope that engages with complex root causes and lived realities of multiple overlapping crises in critically reflexive and contextually relevant ways. As McCloskey notes, ‘Hope can fire our collective imagination and critical consciousness as a mainspring to activism and intervention in the world.’ (2025: 3). Commonalities across critical pedagogical approaches to hope include: Acknowledging the context of a ‘seamless single story of progress, development and human evolution’ (Andreotti, V.D.O., 2021b Relating to social and ecological justice and the wellbeing of people and planet Using participatory, action-orientated and inquiry-based learning processes Exploring diverse worldviews and perspectives Practising grounding in the present with opening up possibilities for change (relational, embodied, response-able 2 ) Experiencing ‘struggle’ in different forms (dialogical, selfreflexive, open-ended) Engaging individual and collective agency, action and activism Looking for lifelong and life-wide learning and unlearning. 1 See ‘Co-sensing with Radical Tenderness’, in Machado de Oliveira Andreotti. 2021a 2 See ‘Crossing Borders’ in 2 Depth Education “Depth Education and the Possibility of GCE Otherwise, 2021b. Source: Andreotti, V. 2021a & 2021b., Atif, A. (2025)., Bourn, D. 2021., Bryan. A. and Mochizuki,Y., 2024., Giroux, H.A. 2025., Meade, E. 2025. Whilst engaging in the concept and act of hope more critically reflect upon: What kinds of education for hope might you explore further and why? How might you provide generative spaces for engaging in diverse worldviews and perspectives? In what ways can you facilitate individual and collective agency? How might you support learners’ practice grounding in the present in order to relate differently? In what ways can you support learners in navigating complex root causes and lived realities of local and global issues? As Chief Ninawa Hini Kui affirms, ‘The future depends much less on the images we project ahead than on our capacity to repair relations and build relationships differently in the present.’ (Andreotti et al, 2023: 73. An invitation for further reading: Transformative Learning for a Sustainable Future . d’Abreu, C., Belgeonne, C., Bourn, D. and Hatley, J. (2025) ‘Transformative Learning for a Sustainable Future’. DERC Research Paper 24. London: UCL Institute of Education. Hospicing Modernity: facing humanity’s wrongs and the implications for social activism. Machado de Oliveira Andreotti, V. (2021a) ‘Hospicing Modernity: facing humanity’s wrongs and the implications for social activism’ , London: Penguin Random House. Development Education and Hope . McCloskey, S. (2025). (ed) ‘Development Education and Hope’. ‘Policy and Practice: A Development Education Review’ , Vol. 41, Autumn. Centre for Global Education, Belfast. Link to and download the full reference list here